Saturday, April 19, 2008

Stand up for Justice: Speak up for Sami

"Our defense is not in our armaments, nor in science, nor in going underground. Our defense is in our law and order." - Albert Einstein

In November 2007, the world was up in arms at the disintegration of the fundamental rule of law in Pakistan – resulting from the dismissal of Supreme Court justices, the arbitrary detention and abuse of human rights activists and political dissenters and the claim that "judicial interference" was an underlying premise of the declaration of the state of emergency. The American Bar Association, local Bar associations, human rights activists and even to some extent, Congress, loudly and strongly criticized the Musharraf government, and condemned its actions. It is incomprehensible - then - that the very same advocates are not up in arms in the face of the disintegration of the fundamental rule of law in the United States.

Dr. Al Arian was publicly indicted in 2003, endured an agonizing five month trial (costing over $50M), and in light of every obstacle - was acquitted (i.e. 12 jurors voted not guilty) on 8 of the 17 charges. The jury was 10-2 in favor of acquittal on the remaining nine charges, which is an overwhelming number - usually adequate for the government to abandon further prosecution. This however, was no ordinary case. The orders for Dr. Al Arian's 2003 arrest came from high up in the Department of Justice, and he was going to be held up as the poster child for prosecution under the Patriot Act. The fact that the government's defeat was considered "one of the Justice Department's most embarrassing legal setbacks since 9/11," did not deter.

In the shadow of another trial (the nine charges could have been retried), Dr. Al Arian - who had by this time spent over 34 months in prison, away from his wife and five children (two of whom were barely into their teens), under harsh and demeaning conditions, and was knee deep in legal fees, all for no wrong doing on his part - agreed to cut a deal with the government. One guilty plea, in exchange for a ticket out of the country once he had served his sentence, and no obligation to cooperate with the government in any following legal proceedings.

Sweet deal?

Not even close. Almost immediately after the deal was set, Dr. Al Arian faced continued harassment. First, at the hands of a bigoted federal judge Dr. Al Arian was accused of actions that he had been acquitted of only months before, and was sentenced to the highest possible term - 57 months. It's a miracle that the time he had already served was honored, leaving only about 20 months to serve. Second, no sooner had he begun to serve his sentence did the Department of Justice start their next onslaught - subpoenaing Dr. Al Arian to appear as a witness before a grand jury (for an unrelated matter). Since then, he has been called before two additional grand juries (for a total of three) - each of which he has refused to appear before for two reasons. One, a matter of principle, and two, a matter of self defense. Dr. Al Arian's plea agreement had been negotiated in a way such that he would not be required to cooperate, and the government should be required to honor its agreement. Dr. Al Arian had also been advised by his attorneys that his testimony may lead to a perjury trap.

The perjury trap is a (very common) technique used by desperate prosecutors that are unable to convict a defendant on substantive criminal charges. The nature of the grand jury proceedings is self serving in of itself - the proceedings are held with only the prosecutor and the grand jury in the room, and inevitably end up in an indictment for the government to enforce; it is completely antithetical to the adversarial nature, and hence relative transparency, of our justice system. To illustrate the absurdity of the grand jury, Judge Sol Wachtler, the former Chief Judge of New York State, stated that a prosecutor could persuade a grand jury to "indict a ham sandwich" - a prosecutor has free reign, and is barely restrained through the usual protections in a normal courtroom. In a grand jury proceeding, according to Jon Turley, if "the government wants to charge your client with perjury, it is almost certain to be able to do so by asking enough questions over the course of the proceeding." (source) The government has already attempted to distort Dr. Al Arian's words and bring more charges against him, indicating its intent to go after him in any way they can. Hence the added absurdity - if Dr. Al Arian testifies before the grand jury - he is undoubtedly going to be charged with perjury, in a continuation of the harsh prosecutorial tactics by the DOJ and its Asst. US Attorneys (AUSAs) - particularly AUSA Gorden Kromberg.

So - basically - Dr. Al Arian is now caught between the fat and the fire.

On the one hand, if he agrees to testify - Dr. Al Arian will no doubt be cornered, his words distorted and in some way accused of perjury - the only weapon left in the government's arsenal.

On the other hand, if he continues to refuse to testify - as he has for the past three grand juries - the DOJ is likely going to bring criminal contempt charges against him, which hold a sentence of upto 5 years.

The final layer, in this extremely complicated legal battle, is time and the running clock. As of April 11, 2008, Dr. Al Arian has completed his sentence which included an additional 11 months for which he was held in civil contempt for failure to testify before the second grand jury in 2007. The government has since transferred Dr. Al Arian to immigration custody - presumably for deportation. He has continued to suffer at the hands of insensitive and irrational jail personnel who continually offend his dignity and his fundamental human rights. In another twist of logic, it appears that Dr. Al Arian will be not deported any time soon. Whether he will remain at his current facility - Hampton Roads in Virginia - or if he will continue to be shuttled around from facility to facility while the DOJ plans its next move is yet to be seen.

So - what is a man to do in the face of gross misuse of power, injustice and ultimately, no political support? Dr. Al Arian - a strong believer in activism - has begun a non-violent protest, in the only form he has left. He is on a hunger strike (think Gandhi), now past 46 days without food. Here again, time is the enemy - each day that Dr. Al Arian continues his protest, he grows weaker and more vulnerable to his medical conditions (diabetes, for one thing) that are going un-attended.

At this point - if you've chosen to read this far - your question is probably: why should we care?



The answer is simple, and almost deafening. We should care because the prosecution and continued persecution of Dr. Al Arian has cost American tax payers over $50M. We should care because a man's life is at stake, and our efforts from the outside can save him - the saving of one life, is like saving all of humanity and we have that opportunity. We should care because we live in a civilized society with a fundamental rule of law that our country was founded upon, and our freedoms depend on - the continued imprisonment of Dr. Al Arian is not in accordance with the rule of law. We should care because no matter what - when a debt (reasonable or not) is paid, the bondage should not continue. We should care because our ancestors either founded this country or came to it with a common goal - the ability to be free, and live fully in a just and fair society without persecution for thoughts, beliefs or practices.

Dr. Al Arian stands for everything we hold dear - free speech, free expression, political participation, and most importantly - justice. If we don't speak up, our silence will muffle the voices of those that speak truth to power.



Contribute to Dr. Al Arian's legal fund at: http://www.freesaminow.com

http://www.youtube.com/watch?v=NPdpxxBR2jk (*)

http://www.linktv.org/programs/usavs
(53 minute version of the documentary, USA vs. Al Arian)*



*These videos are accurate upto March 2008; Dr. Al Arian has since been transferred to immigration custody and awaits deportation - which is not forthcoming. Immigration authorities are holding Dr. Al Arian indefinitely, and he is being subject to grave mistreatment. Please see http://www.freesaminow.com for how to help, and to learn more about this case.


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Friday, April 11, 2008

Al-Arian Press Conference Tuesday! (please forward to journalists)

Press Release: April 11, 2008

For Immediate Release:

Contact: Dowoti Desir,Executive Director The Shabazz Center
ddesir@theshabazzcenter.org

Dept. of Justice Must Keep its Promise to Release Palestinian Professor on Hunger Strike


Press Conference:Tuesday, April 15, 2008
To Demand the Release of Dr. Sami Al-Arian


Who: The Malcolm X & Dr. Betty Shabazz Memorial, Educational and Cultural Center, American Muslim Taskforce on Civil Rights, and the Council on American Islamic Relations

WHAT: Press Conference to Call for the Release of Hunger Striking Palestinian Professor Sami Al-Arian

WHEN: Tuesday, April 15, 2008, 11 A.M.

WHERE: The Malcolm X & Dr. Betty Shabazz Memorial and Educational Center 3940 Broadway, New York City, N.Y. 10032 (212) 568.1341


SPEAKERS:
THE HONORABLE RAMSEY CLARK
SARA FLOUNDER,Co-Director, The International Action Center
IMAM SIRAJ WAHAJ
IMAM TALIB ABDUR-RASHID, CAIR-NY Civil Rights Director, Sr.
HEIDI BOGHOSIAN, Executive Director of the National Lawyers' Guild
ALIYA LATIF, Civil Rights Director Council on American-Islamic Relations

LAILA AL-ARIAN, Daughter of Sami Al-Arian

MALAAK SHABAZZ, Daughter of El Hajj Malik El Shabazz -- Malcolm X

NEW YORK, NY. - Friday, April 11, is the scheduled release date of Dr. Sami Al-Arian, a Palestinian professor on a hunger strike, who has been imprisoned for more than five years. But the Department of Justice, through its continuous abuse of the grand jury system, is threatening to keep him imprisoned for many years. This Tuesday, April 15, at 11 A.M., American Muslim Taskforce on Civil Rights and Elections, hosted by the Malcolm X & Dr. Betty Shabazz Memorial, Educational Center and Cultural Center, will hold a press conference to demand Dr. Al-Arian's release as promised.

Sami Al-Arian, 50, was a tenured professor of computer engineering at the University of South Florida. He was arrested in February 2003 with much fanfare, and charged in a bloated terrorism conspiracy case. A jury acquitted him of the most serious charges in December 2005. Under a plea agreement reached in 2006, Dr. Al-Arian should have been released last April at the latest. By forcing him to testify, prosecutors are violating that agreement. For more on the case, please visit www.freesaminow.com
Dr. Al-Arian began a hunger strike on March 3 to protest continued government harassment. That day, Dr. Al-Arian was informed that he would be called to testify before a grand jury in Virginia. "The mistreatment of Dr. Al-Arian is part of the overall oppression of the Palestinian people. This is cruel punishment," said Agha Saeed, chairman of the American Muslim Taskforce on Civil Rights and Elections (AMT). "The government is playing a cat and mouse game with him. They did not decide to do this until the last minute, just as he's about to be released. This amounts to psychological torture."

"Malcolm X stated, "Any person who claims to have deep feelings for other human beings should think a long, long time before he votes to have other men kept behind bars - caged. Behind the bars, a man never reforms- he can't forget those bars." The past decades have been marred by the erosion of civil liberties and the systemic silencing through incarceration, torture, and deportation of non-conformist voices. Unfortunately our brothers and sisters in the Islamic community are the latest victims of such practices. The continued, unwarranted incarceration of Dr. Al-Arian is a violation of his human rights." Dowoti Desir, Executive Director, The Shabazz Center,

If you'd like more information on this topic, please visit www.freesaminow.com , or to schedule an interview with any of the speakers at the press conference, please call 212-568.1341 or email ddesir@theshabazzcenter.org __________________________________________________________________________________


About The Shabazz Center at the historic Audubon Ballroom
Built in 1912, the Audubon Ballroom has been used as a vaudeville house, a movie theater and a meeting hall. When Malcolm X founded the Organization of Afro-American Unity (OAAU) after leaving the Nation of Islam in 1964, he used the space for the group's weekly meetings. The Audubon Ballroom now houses The Malcolm X & Dr. Betty Shabazz Memorial and Educational Center, after an extensive renovation by NYC Economic Development Corporation.

The Shabazz Center is a 501 c(3) that honors the lives and legacies of Malcolm X and Dr. Betty Shabazz by promoting human and civil rights through knowledge of the history and culture of the African Diaspora; education and self-empowerment; family values; and facilitating racial and religious reconciliation.

The Malcolm X & Dr. Betty Shabazz Memorial & Educational Center
3940 Broadway (at 165th Street)
New York, NY 10032
Telephone: (212) 568-1341

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Monday, February 18, 2008

Thinking anew ...

Adapted from my little spiel from a recent conference. Pardon random
references to "hope" and "change" ... too much political chatter.

For context, it was at the end of a career conference that I've been
helping some of my MLSA/NMLSA colleagues with. Its the second year
we've put it together, and hope that it will create some momentum.

"Why is a program like this so important?

Someone asked me earlier today, where did you find these speakers [We
had some phenomenal speakers; ordinary everyday people doing
extraordinary things] - they're great!

Well, every single speaker and panelist was contacted through our
personal network. It just goes to show that we have an amazing
community of Muslim lawyers and law students, which we need to support
and that are very willing to support us.

I think its safe to say that the theme from today is – its not just
WHAT you know – but WHO you know. And with a growing number of Muslim
lawyers and law students – who can help you more than your community?

Hence the purpose of this conference, and in a broader sense – the
purpose behind having a National Muslim Law Student Association. Our
greatest asset is our community, and we need to take advantage of all
the advice, guidance and support that we have here.

SO, as when you leave conference center today, we hope that you take
two things with you - first, big hopes - because of someone you met,
someone you heard speak, a positive job prospect, inspiration to
pursue a particular field of law, or even just if you've bought into
this vision that we have of a supportive community of Muslim law
students.

And second - a desire to change the landscape of our legal environment
... make a change by putting Muslim law students on your
administration's radar - to encourage active recruitment of Muslim
students, make a change by helping your MLSA, or NMLSA for that
matter, help other Muslim students and put forth programs on legal
issues in our community...

One of our excellent panelists said it best (in the context of her
work on the hill) – it makes a difference having a Muslim in the room
when policy decisions are being made. And more often than not the
Muslims are not there.

I'll take it one step further – it makes a difference having a Muslim
in the big firm, or at least having a conference like this to educate
a firm about this growing community.

It makes a difference having Muslim law students in the deans office,
talking about admissions policy and pushing for greater diversity.

It makes a difference having a Muslim at the table in a community
organization – and putting the needs of our community into the mix.

We can make that difference, and by being here today – you have just
taken that step."

Praying for the momentum ... inshaAllah

Saturday, December 15, 2007

A recount of inflight entertainment

 I got in a few days ago, and as usual, had forgotten how brutal that flight can be. I say CAN be, because your traveling companions can really make or break your trip. Or can have no effect at all. I had to stop and think how these long haul flights can be quite a shock to the social conscience. Think about it; you're forcing people - sometimes people that have a real problem being physically close to other people ( i.e. sitting less than five inches away) to interact, in sardine like traveling conditions no less. Even if the interaction is not direct, like an actual conversation, you're close enough to see what they're reading, watching, or listening to, its way closer than I personally would willingly sit next to a complete stranger.
 
Now, sometimes the conversation can get interesting. Although, I have yet to meet someone completely random where I can actually carry on a decent conversation without feeling totally awkward.
 
Case in point. On my first leg, I was sitting next to a US contractor on his way to Afghanistan. Interesting right? He seemed quite friendly, and I was like - ok, this might be an entertaining (and possibly educational) conversation. We chatted for a little bit in the beginning, random stuff - I hope there are good movies, what are you reading etc. (I was reading "Wicked" if anyone cares). I ended up focusing on my book and a couple of movies. Sleep unfortunately was out of the question. I had an older woman behind me that didn't let me recline ... and the dude in front of me was reclined almost into my lap. It was tight to say the least.
 
Around "breakfast time" we chit chatted a little, particularly about how yogurt and a danish wasn't much of breakfast. He goes, "I'm still hungry." Being the nice person that I am, I offered him the danish I had put aside for my mid morning snack (a move I later regretted when I was really hungry in the airport, and refused to pay $10 for a snack - friggin Euro). anyhoo, I was like, bechara (he was a big guy), but he refused, saying "oh, no I can't ... I was actually going to ask if i could buy you breakfast at the airport." Totally avoiding the invitation to breakfast was like, "no, please go ahead ... " As he ate the danish, he ended up telling me his life story, which continued as we walked off the plane until, finally, a very awkward parting where I kinda veered off to the left and said. " Ok, I gtg this way." 
 
 Awwwwkkwwwaard.
 
Anyhoo, my next leg was even more cramped but less awkward, thankfully. Now I'm home, and just chilling ... so much so that my mind doesn't really work too well, but I guess thats a good thing too!

More random posts to come ...

Friday, December 14, 2007

Blogging from the "third world"

Rather, far from it. If India is a part of the third world, the US is uncategorizable. Although, I sometimes wonder with the half-crazed drivers on the streets of Bangalore whether this is truly civilization. Anyhoo, before I left, EP in his usual taunting, referred to India as the third world. Hence, the reference. Now, I don't mean to use "third world" in the usual, orientalist way. My reference to the third world is because of the somewhat alien feeling I have right now. I'm home, but I've somehow continued to gain a heightened sense of awareness - perhaps one too many human rights lectures, books, or politico conversations - which leaves me feeling strangely out of the loop. Perhaos my return to the blog can document that, or at the very least ... entertain the few that check this every once in a while :)

Saturday, December 01, 2007

To adorn ... or not to adorn ...

At some point, you have to ask yourself - where are your efforts better spent? I had this conversation (it was actually a heated debate), on an unrelated issue - excessive spending on religious/spiritual locations/monuments. I am of the opinion, that no matter how sacred a place is - it is absurd to spend vast amounts of money on it, when less would certainly do, and the money is better spent on feeding the poor, developing nations and developing education systems - systems where it doesn't have to be about the choice of school or work, but where funds could be better spent on education reimbursement programs. Indeed, is that not a better demonstration of worship and love for God - taking care of your fellow man, serving greater humanity.

The counter argument was, for a particularly spiritual/sacred location - where most visitors come only once in a lifetime - the money put into the aesthetic beauty of the location is well spent, and that the money is a mere drop in a teacup. The passion with which it was argued added to it being more compelling - while I respect it as an opposing view, I prefer to buy into Rumi's saying - The path is the service of others (the saying is actually "The path is the service of others, not prayer beads and dervish robes." While this is not entirely accurate usage, I think it works). I will maintain though - who are we to decide which way is right or wrong, perhaps both roads are equally legit - and besides, while unity is preferred - maybe they're both right. Why put all of our eggs into one basket huh? I'd prefer to unify over bigger things than this, than to shatter under the weight of little disagreements. All that matters in the end is the intention with which we carry on our merry way.

[old draft; dug up to get some momentum back]